Friday, February 20, 2015

The President Presents A 5-Point Plan To Defeat Extremism

Yesterday, President Obama gave an excellent speech at the Summit on Countering Violent Extremism. In it, he made it clear that this is not a battle between islam and christianity, or between islam and the western world. And he's right.

The extremists are just power-hungry criminals, who use their religion to cover for their sadistic crimes -- and to convince hopeless youth to come to aid them. And this has been true of extremists in all religions.

Some believe this extremist violence can be defeated only by meeting them with violence -- by going to war with the extremists. President Obama has a clearer vision. He understands that while some military action may be necessary, that is not the whole solution to they problem -- so he presented a 5-point plan to battle the violent extremism.

Here is some of what he had to say:

First, we have to confront squarely and honestly the twisted ideologies that these terrorist groups use to incite people to violence.  Leading up to this summit, there’s been a fair amount of debate in the press and among pundits about the words we use to describe and frame this challenge.  So I want to be very clear about how I see it. 
Al Qaeda and ISIL and groups like it are desperate for legitimacy.  They try to portray themselves as religious leaders -- holy warriors in defense of Islam.  That’s why ISIL presumes to declare itself the “Islamic State.”  And they propagate the notion that America -- and the West, generally -- is at war with Islam.  That’s how they recruit.  That’s how they try to radicalize young people.  We must never accept the premise that they put forward, because it is a lie.  Nor should we grant these terrorists the religious legitimacy that they seek.  They are not religious leaders -- they’re terrorists.  And we are not at war with Islam.  We are at war with people who have perverted Islam.    
Now, just as those of us outside Muslim communities need to reject the terrorist narrative that the West and Islam are in conflict, or modern life and Islam are in conflict, I also believe that Muslim communities have a responsibility as well.  Al Qaeda and ISIL do draw, selectively, from the Islamic texts.  They do depend upon the misperception around the world that they speak in some fashion for people of the Muslim faith, that Islam is somehow inherently violent, that there is some sort of clash of civilizations. 
Of course, the terrorists do not speak for over a billion Muslims who reject their hateful ideology.  They no more represent Islam than any madman who kills innocents in the name of God represents Christianity or Judaism or Buddhism or Hinduism.  No religion is responsible for terrorism.  People are responsible for violence and terrorism.     
And to their credit, there are respected Muslim clerics and scholars not just here in the United States but around the world who push back on this twisted interpretation of their faith.  They want to make very clear what Islam stands for.  And we’re joined by some of these leaders today.  These religious leaders and scholars preach that Islam calls for peace and for justice, and tolerance toward others; that terrorism is prohibited; that the Koran says whoever kills an innocent, it is as if he has killed all mankind.  Those are the voices that represent over a billion people around the world. 
But if we are going to effectively isolate terrorists, if we're going to address the challenge of their efforts to recruit our young people, if we're going to lift up the voices of tolerance and pluralism within the Muslim community, then we've got to acknowledge that their job is made harder by a broader narrative that does exist in many Muslim communities around the world that suggests the West is at odds with Islam in some fashion. 
The reality -- which, again, many Muslim leaders have spoken to -- is that there’s a strain of thought that doesn’t embrace ISIL’s tactics, doesn’t embrace violence, but does buy into the notion that the Muslim world has suffered historical grievances  -- sometimes that's accurate -- does buy into the belief that so many of the ills in the Middle East flow from a history of colonialism or conspiracy; does buy into the idea that Islam is incompatible with modernity or tolerance, or that it's been polluted by Western values. 
So those beliefs exist.  In some communities around the world they are widespread.  And so it makes individuals -- especially young people who already may be disaffected or alienated -- more ripe for radicalization.  And so we've got to be able to talk honestly about those issues.  We've got to be much more clear about how we're rejecting certain ideas.
So just as leaders like myself reject the notion that terrorists like ISIL genuinely represent Islam, Muslim leaders need to do more to discredit the notion that our nations are determined to suppress Islam, that there’s an inherent clash in civilizations.  Everybody has to speak up very clearly that no matter what the grievance, violence against innocents doesn't defend Islam or Muslims, it damages Islam and Muslims.   
And when all of us, together, are doing our part to reject the narratives of violent extremists, when all of us are doing our part to be very clear about the fact that there are certain universal precepts and values that need to be respected in this interconnected world, that’s the beginnings of a partnership. . . .
Now, a second challenge is we do have to address the grievances that terrorists exploit, including economic grievances.  Poverty alone does not cause a person to become a terrorist, any more than poverty alone causes somebody to become a criminal.  There are millions of people -- billions of people  -- in the world who live in abject poverty and are focused on what they can do to build up their own lives, and never embrace violent ideologies. 
Conversely, there are terrorists who’ve come from extraordinarily wealthy backgrounds, like Osama bin Laden.  What’s true, though, is that when millions of people -- especially youth -- are impoverished and have no hope for the future, when corruption inflicts daily humiliations on people, when there are no outlets by which people can express their concerns, resentments fester.  The risk of instability and extremism grow.  Where young people have no education, they are more vulnerable to conspiracy theories and radical ideas, because it's not tested against anything else, they’ve got nothing to weigh.  And we've seen this across the Middle East and North Africa.
And terrorist groups are all too happy to step into a void. They offer salaries to their foot soldiers so they can support their families.  Sometimes they offer social services -- schools, health clinics -- to do what local governments cannot or will not do.  They try to justify their violence in the name of fighting the injustice of corruption that steals from the people -- even while those terrorist groups end up committing even worse abuses, like kidnapping and human trafficking. 
So if we’re going to prevent people from being susceptible to the false promises of extremism, then the international community has to offer something better.  And the United States intends to do its part.  We will keep promoting development and growth that is broadly shared, so more people can provide for their families.  We’ll keep leading a global effort against corruption, because the culture of the bribe has to be replaced by good governance that doesn’t favor certain groups over others. 
Countries have to truly invest in the education and skills and job training that our extraordinary young people need.  And by the way, that's boys and girls, and men and women, because countries will not be truly successful if half their populations -- if their girls and their women are denied opportunity.  And America will continue to forge new partnerships in entrepreneurship and innovation, and science and technology, so young people from Morocco to Malaysia can start new businesses and create more prosperity.  
Just as we address economic grievances, we need to face a third challenge -- and that's addressing the political grievances that are exploited by terrorists.  When governments oppress their people, deny human rights, stifle dissent, or marginalize ethnic and religious groups, or favor certain religious groups over others, it sows the seeds of extremism and violence.  It makes those communities more vulnerable to recruitment.  Terrorist groups claim that change can only come through violence.  And if peaceful change is impossible, that plays into extremist propaganda.
So the essential ingredient to real and lasting stability and progress is not less democracy; it’s more democracy.  It’s institutions that uphold the rule of law and apply justice equally.  It’s security forces and police that respect human rights and treat people with dignity.  It’s free speech and strong civil societies where people can organize and assemble and advocate for peaceful change.  It’s freedom of religion where all people can practice their faith without fear and intimidation.  All of this is part of countering violent extremism.
Fourth, we have to recognize that our best partners in all these efforts, the best people to help protect individuals from falling victim to extremist ideologies are their own communities, their own family members.  We have to be honest with ourselves.  Terrorist groups like al Qaeda and ISIL deliberately target their propaganda in the hopes of reaching and brainwashing young Muslims, especially those who may be disillusioned or wrestling with their identity.  That’s the truth.  The high-quality videos, the online magazines, the use of social media, terrorist Twitter accounts -- it’s all designed to target today’s young people online, in cyberspace.  
And by the way, the older people here, as wise and respected as you may be, your stuff is often boring -- compared to what they’re doing.  You're not connected.  And as a consequence, you are not connecting. 
So these terrorists are a threat, first and foremost, to the communities that they target, which means communities have to take the lead in protecting themselves.  And that is true here in America, as it's true anywhere else.  When someone starts getting radicalized, family and friends are often the first to see that something has changed in their personality.  Teachers may notice a student becoming withdrawn or struggling with his or her identity, and if they intervene at that moment and offer support, that may make a difference.
Faith leaders may notice that someone is beginning to espouse violent interpretations of religion, and that’s a moment for possible intervention that allows them to think about their actions and reflect on the meaning of their faith in a way that’s more consistent with peace and justice.  Families and friends, coworkers, neighbors, faith leaders -- they want to reach out; they want to help save their loved ones and friends, and prevent them from taking a wrong turn. 
But communities don’t always know the signs to look for, or have the tools to intervene, or know what works best.  And that’s where government can play a role -- if government is serving as a trusted partner.  And that’s where we also need to be honest.  I know some Muslim Americans have concerns about working with government, particularly law enforcement.  And their reluctance is rooted in the objection to certain practices where Muslim Americans feel they’ve been unfairly targeted. 
So, in our work, we have to make sure that abuses stop, are not repeated, that we do not stigmatize entire communities.  Nobody should be profiled or put under a cloud of suspicion simply because of their faith.  Engagement with communities can’t be a cover for surveillance.  We can’t “securitize” our relationship with Muslim Americans -- dealing with them solely through the prism of law enforcement. Because when we do, that only reinforces suspicions, makes it harder for us to build the trust that we need to work together.  
As part of this summit, we’re announcing that we’re going to increase our outreach to communities, including Muslim Americans. We’re going to step up our efforts to engage with partners and raise awareness so more communities understand how to protect their loved ones from becoming radicalized.  We’ve got to devote more resources to these efforts.  
And as government does more, communities are going to have to step up as well.  We need to build on the pilot programs that have been discussed at this summit already -- in Los Angeles, in Minneapolis, in Boston.  These are partnerships that bring people together in a spirit of mutual respect and create more dialogue and more trust and more cooperation.  If we’re going to solve these issues, then the people who are most targeted and potentially most affected -- Muslim Americans -- have to have a seat at the table where they can help shape and strengthen these partnerships so that we’re all working together to help communities stay safe and strong and resilient.    
And finally, we need to do what extremists and terrorists hope we will not do, and that is stay true to the values that define us as free and diverse societies.  If extremists are peddling the notion that Western countries are hostile to Muslims, then we need to show that we welcome people of all faiths. 
Here in America, Islam has been woven into the fabric of our country since its founding.   Generations of Muslim immigrants came here and went to work as farmers and merchants and factory workers, helped to lay railroads and build up America.  The first Islamic center in New York City was founded in the 1890s.  America’s first mosque -- this was an interesting fact -- was in North Dakota.    
Muslim Americans protect our communities as police officers and firefighters and first responders, and protect our nation by serving in uniform, and in our intelligence communities, and in homeland security.  And in cemeteries across our country, including at Arlington, Muslim American heroes rest in peace having given their lives in defense of all of us.   
And of course that’s the story extremists and terrorists don’t want the world to know -- Muslims succeeding and thriving in America.  Because when that truth is known, it exposes their propaganda as the lie that it is.  It’s also a story that every American must never forget, because it reminds us all that hatred and bigotry and prejudice have no place in our country.  It’s not just counterproductive; it doesn’t just aid terrorists; it’s wrong.  It’s contrary to who we are. . . .
There will be a military component to this.  There are savage cruelties going on out there that have to be stopped.  ISIL is killing Muslims at a rate that is many multiples the rate that they’re killing non-Muslims.  Everybody has a stake in stopping them, and there will be an element of us just stopping them in their tracks with force.  But to eliminate the soil out of which they grew, to make sure that we are giving a brighter future to everyone and a lasting sense of security, then we're going to have to make it clear to all of our children -- including that little girl in 5th grade -- that you have a place. You have a place here in America.  You have a place in those countries where you live.  You have a future.
Ultimately, those are the antidotes to violent extremism.  And that's work that we're going to have to do together.  It will take time.  This is a generational challenge.  But after 238 years, it should be obvious -- America has overcome much bigger challenges, and we’ll overcome the ones that we face today.  We will stay united and committed to the ideals that have shaped us for more than two centuries, including the opportunity and justice and dignity of every single human being. 

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